Sai Literature
Sai Baba of Shirdi has been a great influence on literary mindscape of those who were inspired by his life and philosophy. He has been written about in volumes and bookshops are agog with Sai Literature. Books on Saibaba are immensely popular among people of all faith and tradition. The life, philosophy and all the things that were linked to this epoch making saint and guru has been the treasure trove for writing books that are always in demand. Here are some of the works that are written on him by different authors, which will be of your interest.
Shirdi Sai Baba
108 Names of Shirdi Sai Baba, compiled by Vijaya Kumar
Ambrosia in Shirdi : 101 Experiences of Devotees when Sai Baba was Embodied, and 100 Experiences of Devotees after Sai Baba's Samadhi in 1918, by Ramalinga Swamy.
Shri Sai Satcharita (Enlarged Edition), by G.R.Dabholkar.
The Blossom of Praise to Shri Sainath, (Shri Sainath Stavan Manjari), by Das Ganu.
Children's Sai Baba, by D. L. Parchure.
Devotees' Experiences of Shri Sai Baba (Statements of 81 Devotees Most of Whom had Seen Sai Baba), by B. V. Narasimhaswami.
Golden Words of Sri Sai Baba of Shirdi, by Ramalingaswamy, Munja.
Guide to Holy Shridi, Shri Sai Baba Sansthan.
Gurus Rediscovered : Biographies of Sai Baba and Upasani Maharaj of Sakori, by Kevin R.D. Shepherd.
The Incredible Sai Baba (The Life and Miracles of a Modern Saint), by Arthur Osborne.
Introduction to Sai Baba of Shirdi, by B.V. Narasimhaswami.
The Life and teachings of Sai Baba of Shirdi, by Antonio Rigopolous.
The Life and teachings of Sai Baba of Shirdi, by T.S. Anantha Murthy.
Life History of Shirdi Sai Baba, by Ammula Sambasiva Rao, Sterling.
Life of Sai Baba, by B.V. Narasimhaswami.
A Mission Divine (novel on Shri Sai Baba), by R.S. Junnarkar.
Pictorial Sai Baba, Sri Sai Baba Sansthan,
Sai Baba: The Master, by Acharya E. Bharadwaja
Sai Baba : The Perfect Master, edited by D.N. Irani
Sai Baba : The Saint of Shirdi, by Mani Sahukar
Sai Baba of Shirdi (Pictorial), by Indira Anantha Krishna
Sai Baba of Shirdi : A Unique Saint, by M.V. Kamath and V.B. Kher
Sai's Help, by B.V. Narasimhaswami
Santakathamrita, by Das Ganu, 1903
Shirdi Darshan (Pictorial), Sri Sai Baba Sansthan
Shirdi Diary of the Hon'ble Mr. G.S. Khaparde (events between 1910 December and 1918 March),
Shri Sai Baba Sansthan,
Shirdi Sai Baba : An Epic, by Basavaraj Gunaki
Sree Guru Charita, by Gangadhara Saraswati
Shri Sai : The Superman, by Swami Sai Sharan Anand
Shri Sai Baba, by Swami Sai Sharan Anand
Shri Sai Baba of Shirdi, by Rao Bhhadur Moreshwar W. Pradhan
Sri Sai Baba's Charters and Sayings, by B.V. Narasimhaswami
Sri Sainath Sagunopasana, by K.J. Bhishma
The Eternal Sai, by S. Maneey
Sai Baba: The Perfect Master, Compiled from writings by Dr. A.G.Munsif
Shirdi Sai Baba in the Light of Sufism, by Marianne Warren
Friday 17 February 2012
Thursday 16 February 2012
Shirdi Daily routine/Programs
Daily Programs Saibaba Temple
Sai BabaHere is the daily program at Sai Temple at Shirdi. The worship schedule at Saibaba temple begins early in the morning that continues till late in night. The daily worship program includes various rituals and rites that go into invoking Saibaba, and the congregation of devotees who seek the blessings of Shri Saibaba. Dwarkamai, Gurusthan and Chavdi get open for the devotees at 4.30am and the Samdhi Mandir opens at 5am. With this temple is ready with prays and other rituals invoking Saibaba of Shirdi. At 9pm Chavadi and Gurusthan close. At 9.45pm the upper part of Dwarkamai closes. And finally at 10.45pm the Samadhi temple is closed till the next day.
4:30: Dwarkamai, Gurusthan, Chavadi open
5:00: Mandir opens, Bhupali, Abhishekam at Gurusthan
5:15: Kakad (morning) Arati, Naivedyam of butter and sugar to Baba in Samadhi Mandir, Oil offered to the lamps in Dwarkamai
5:40: Bhajan in Saibaba Mandir
6:00: Mangal Snaan (washing) of Statue and Samadhi in Samadhi Mandir
7:00: Darshan begins in Samadhi Mandir
9:00: Naivedyam in Samadhi Mandir and Dwarkamai
8:00 -10:30: Satyanarayana Pooja
11:30: Dhuni Pooja with rice and ghee in Dwarkamai
12:00: Mid day Arati
12:30: Naivedyam in Samadhi Mandir, Dwarkamai and Gurusthan
4:00: Pothi (Devotional reading/Study) in Samadhi Mandir Sunset: Dhoop (evening) Arati
6:30: Naivedyam in Samadhi Mandir, Dwarkamai and Gurusthan
8:00 - 9:00: Devotional Songs in Samadhi Mandir and other Cultural Programs (if any)
9:00: Chavadi and Gurusthan close
9:30: In Dwarkamai water is given to Baba, a mosquito net is hung and the hanging lamp is lit
9:45: Dwarkamai (the upper part) closes
10:00: Shej (night) Arati, after this , a shawl is wrapped around the statue in the Samadhi Mandir, a Rudraksha mala is put around baba's neck, Mosquito net is hung, and a glass of water kept there
10:45: Samadhi Mandir closes after night Arati
Sai BabaHere is the daily program at Sai Temple at Shirdi. The worship schedule at Saibaba temple begins early in the morning that continues till late in night. The daily worship program includes various rituals and rites that go into invoking Saibaba, and the congregation of devotees who seek the blessings of Shri Saibaba. Dwarkamai, Gurusthan and Chavdi get open for the devotees at 4.30am and the Samdhi Mandir opens at 5am. With this temple is ready with prays and other rituals invoking Saibaba of Shirdi. At 9pm Chavadi and Gurusthan close. At 9.45pm the upper part of Dwarkamai closes. And finally at 10.45pm the Samadhi temple is closed till the next day.
4:30: Dwarkamai, Gurusthan, Chavadi open
5:00: Mandir opens, Bhupali, Abhishekam at Gurusthan
5:15: Kakad (morning) Arati, Naivedyam of butter and sugar to Baba in Samadhi Mandir, Oil offered to the lamps in Dwarkamai
5:40: Bhajan in Saibaba Mandir
6:00: Mangal Snaan (washing) of Statue and Samadhi in Samadhi Mandir
7:00: Darshan begins in Samadhi Mandir
9:00: Naivedyam in Samadhi Mandir and Dwarkamai
8:00 -10:30: Satyanarayana Pooja
11:30: Dhuni Pooja with rice and ghee in Dwarkamai
12:00: Mid day Arati
12:30: Naivedyam in Samadhi Mandir, Dwarkamai and Gurusthan
4:00: Pothi (Devotional reading/Study) in Samadhi Mandir Sunset: Dhoop (evening) Arati
6:30: Naivedyam in Samadhi Mandir, Dwarkamai and Gurusthan
8:00 - 9:00: Devotional Songs in Samadhi Mandir and other Cultural Programs (if any)
9:00: Chavadi and Gurusthan close
9:30: In Dwarkamai water is given to Baba, a mosquito net is hung and the hanging lamp is lit
9:45: Dwarkamai (the upper part) closes
10:00: Shej (night) Arati, after this , a shawl is wrapped around the statue in the Samadhi Mandir, a Rudraksha mala is put around baba's neck, Mosquito net is hung, and a glass of water kept there
10:45: Samadhi Mandir closes after night Arati
Wednesday 15 February 2012
How to Reach Shirdi
How to Reach Shirdi Saibaba
The sacred abode of Shri Sai Baba at Shirdi is easily accessible from all the corners of India and even from all the major cities of the world. You can reach this pilgrim center by air, train and road, which ever medium that suits you.
By Air
The nearest airport to Shirdi is at Nashik, 75kms away, Aurangabad is at a distance of 150kms, which is connected by all the major towns of India. You can also come till Mumbai by air and travel down to 296kms to reach Shirdi. Mumbai has both international and domestic airports that grant connectivity to the world. Domestic airport in Pune is about 231kms from Shirdi. There are regular public and private transport operators that ensure your easy access to the sanctum of Saibaba.
By Rail/Train
Kopergaon on Daund-Manmad Line is an important railway station about 16kms from Shirdi. This station is on the route of the Karnataka Express from New Delhi to Bangalore. Manmad is another important station about 58kms from Shirdi which carries a number trains from Mumbai and Delhi. Shirdi has a computerized Railway Ticket Booking Center within the temple premises. From here you can have railway tickets of whichever destination all through India.
By Road
Shirdi can be reached by taking a Bus from almost all major cities of Maharashtra. Shirdi is on the Ahmednagar-Manmad Highway, 250 km from Mumbai and 75 km from Nashik. MTDC runs buses from all major destinations.
The sacred abode of Shri Sai Baba at Shirdi is easily accessible from all the corners of India and even from all the major cities of the world. You can reach this pilgrim center by air, train and road, which ever medium that suits you.
By Air
The nearest airport to Shirdi is at Nashik, 75kms away, Aurangabad is at a distance of 150kms, which is connected by all the major towns of India. You can also come till Mumbai by air and travel down to 296kms to reach Shirdi. Mumbai has both international and domestic airports that grant connectivity to the world. Domestic airport in Pune is about 231kms from Shirdi. There are regular public and private transport operators that ensure your easy access to the sanctum of Saibaba.
By Rail/Train
Kopergaon on Daund-Manmad Line is an important railway station about 16kms from Shirdi. This station is on the route of the Karnataka Express from New Delhi to Bangalore. Manmad is another important station about 58kms from Shirdi which carries a number trains from Mumbai and Delhi. Shirdi has a computerized Railway Ticket Booking Center within the temple premises. From here you can have railway tickets of whichever destination all through India.
By Road
Shirdi can be reached by taking a Bus from almost all major cities of Maharashtra. Shirdi is on the Ahmednagar-Manmad Highway, 250 km from Mumbai and 75 km from Nashik. MTDC runs buses from all major destinations.
Tuesday 14 February 2012
Festivals in Shirdi
Festivals in Shirdi
Ramnavami : March/April
Guru Purnima : July
Shirdi Vijayadashmi (Sri Sai Punyatithi) October
RangoliFestivals are great time to visit Shirdi of Saibaba. There are three major festivals that are held in Shirdi attracting thousands of devotees from across the world. The three major festivals celebrated at Shirdi are Ramnavami, Guru Purnima and Shirdi Vijayadashmi. All these festivals are celebrated all across India with equal zest and excitement but at Shirdi they have some other significance. All these festivals have their special distinction to them in the way they are celebrated in the other parts of India. The distinction is the association of Saibaba himself which add to these festivals all new and exciting verve to them.
Ramnavami
Ramanavi is one of the most important festivals celebrated with great excitement and fanfare. In the year 1897 Goplarao Gund proposed holding in Urus in name of Saibaba in gratitude of a child which he was granted after so many childless years. Saibaba conceded to celebrate his urus on the condition that it be celebrated on Ramnavami. This was indeed an ingenious touch of Saibaba bringing together the Hindus and Muslims together. People may know Urus is a Muslim festival that is celebrated to honor a saint.
You can come to participate in Ramanavami at Shirdi, celebrated every year in March or April. This shows the kind of communal harmony that weaves people of different faiths at Shirdi. Ramnavami has equal and enthusiastic participation of both Hindus and Muslims. In Shirdi, two locally historic rituals are carried out during this festival. The sack of wheat that is kept in Dwarkamai is changed and the old one taken to prasadalaya to be used there, and secondly, the dwarkamai flags are replaced. This year that is in 2007, Shirdi is celebrating the Ramnavami from 26th to 28th of March.
Gurupurnima
Gurupurnima or Full Moon is also a wonderful time to visit Shirdi. It is the time to honor the Guru and seek his special blessing. Quite a significant festival in Shirdi Guru Purnima was the only festival which Saibaba has asked his devotees to celebrate. This is the time devotees all across the world converge in Shirdi to seek Saibaba's blessings. There is also Vyasa Puja that is held during Guru Purnima, in honor of Ved Vyasa who wrote the epic Mahabharata.
Shirdi Vijayadashmi
Vijayadashmi is a big festival in Shirdi, venerated as a holy day when Shri Saibaba left his mortal body for heavenly abode. The festival is also celebrated as Shri Sai Punyathithi in Shirdi attracting great number of devotees from all over the world. Various religious activities are arranged Great number of people flock to Shirdi during this Festival. During this festival 'Brahman Bhojan' is arranged with Dakashina (Donation to Guru). This year the festival is celebrated from 20th to 23rd October.
Ramnavami : March/April
Guru Purnima : July
Shirdi Vijayadashmi (Sri Sai Punyatithi) October
RangoliFestivals are great time to visit Shirdi of Saibaba. There are three major festivals that are held in Shirdi attracting thousands of devotees from across the world. The three major festivals celebrated at Shirdi are Ramnavami, Guru Purnima and Shirdi Vijayadashmi. All these festivals are celebrated all across India with equal zest and excitement but at Shirdi they have some other significance. All these festivals have their special distinction to them in the way they are celebrated in the other parts of India. The distinction is the association of Saibaba himself which add to these festivals all new and exciting verve to them.
Ramnavami
Ramanavi is one of the most important festivals celebrated with great excitement and fanfare. In the year 1897 Goplarao Gund proposed holding in Urus in name of Saibaba in gratitude of a child which he was granted after so many childless years. Saibaba conceded to celebrate his urus on the condition that it be celebrated on Ramnavami. This was indeed an ingenious touch of Saibaba bringing together the Hindus and Muslims together. People may know Urus is a Muslim festival that is celebrated to honor a saint.
You can come to participate in Ramanavami at Shirdi, celebrated every year in March or April. This shows the kind of communal harmony that weaves people of different faiths at Shirdi. Ramnavami has equal and enthusiastic participation of both Hindus and Muslims. In Shirdi, two locally historic rituals are carried out during this festival. The sack of wheat that is kept in Dwarkamai is changed and the old one taken to prasadalaya to be used there, and secondly, the dwarkamai flags are replaced. This year that is in 2007, Shirdi is celebrating the Ramnavami from 26th to 28th of March.
Gurupurnima
Gurupurnima or Full Moon is also a wonderful time to visit Shirdi. It is the time to honor the Guru and seek his special blessing. Quite a significant festival in Shirdi Guru Purnima was the only festival which Saibaba has asked his devotees to celebrate. This is the time devotees all across the world converge in Shirdi to seek Saibaba's blessings. There is also Vyasa Puja that is held during Guru Purnima, in honor of Ved Vyasa who wrote the epic Mahabharata.
Shirdi Vijayadashmi
Vijayadashmi is a big festival in Shirdi, venerated as a holy day when Shri Saibaba left his mortal body for heavenly abode. The festival is also celebrated as Shri Sai Punyathithi in Shirdi attracting great number of devotees from all over the world. Various religious activities are arranged Great number of people flock to Shirdi during this Festival. During this festival 'Brahman Bhojan' is arranged with Dakashina (Donation to Guru). This year the festival is celebrated from 20th to 23rd October.
Monday 13 February 2012
Shirdi Sai Baba
Sai Baba
Long time ago, at the beginning of eighteenth century a young bearded man with sparkling eyes took shelter in a mosque, in Shirdi Village (of Maharshtra State, In India) . Nobody knew from where this stranger had come who hardly spoke a word and stayed there.
Gradually the curious villagers started offering food to the man, but he never asked anything from them. Sometimes he shared his food with the animals. Soon the young fakir, as he was started to be addressed, started expressing his view points with few elderly villagers. His simple language of expresssion and his special power of solving the problems of poor needy and destitutes soon made this less known fakir, known as Shri Sai Baba. As the days passed, devotees started streaming into Shirdi in ever growing numbers. The village was fast becoming a centre of pilgrimage. As gifts and presentations flowed in, the pomp and ceremony of Sai worship were evolving. Everyday Sai Baba would be a pauper having distributed all among the needy and the poor. But Sai Baba's life of a Fakir remained calm, undisturbed, unaltered and therein is the saint's Spiritual glory.
People also realised that this "Baba" was no ordinary person but a person with extraordinary godly powers. Such powers are not known or present in normal human beings. Baba preached his principle of love and faith in humanity to all his disciples. He always felt anguished over the fact that all those who came to him were more for their own personal problems and not for attaining the ultimate goal of reaching God which he felt could be attained only by true servicing of humanity.
Sai baba strongly believed in uniformity of religion and he never distinguished anyone on the basis of caste, creed or religion. He always made it a point not to return empty handed those who had come to him in their hour of need and grief. He performed miracles to alleviate the suffering of poor people. On one occasion he restored the eyes of a blind elderly and in another occasion he lighted a lantern with water when there was no oil to burn it.
As all good things have to end ultimately "Baba" also left his body on his own will on 15th Oct. 1918, leaving his millions of believers and followers crying. His body was laid in the Samadhi Mandir called "Booty", which he had asked his disciple to built before his death.
Sai Baba was Unique, in that, he lived his message through the Essence of his Being. His life and relationship with the common man was his teaching. The lmmense Energy that was manifest in the body of Sai was moving and is still moving in a mysterious way, creating and recreating itself everywhere, beyond the comprehension of time and space.Yet, he lived with the common folk as a penniless fakir, wearing a torn kafni, sleeping over a mat while resting his head on a brick, begging for his food. He radiated a mysterious smile and a deep inward look, of a peace that passeth all understanding. He was always and ever aware of what transpired within the hearts and minds of everyone, whether they be, His devotees or not. This Omnipresent and Omniscient Sri Sai Baba who left his mortal body in 1918, is the living spiritual force that is drawing people from all walks of life, from all parts of the world, into his fold, today.Sri Sai Baba lived, acted and behaved as only a "God descended on Earth" can. He came to serve mankind, to free them from the clutches of fear.
His most concise message for one and all alike was "Why fear when I am here". To take refuge in Sai, is to enter into ajourney to reach the Divine Oasis of Love and drink deep from the Fountain of Life, the source of all Spiritual Energy.Wherever the devotee is, Baba makes him recognize within himself his highest aspirations and goal and at one stroke, his conduct and the attitude to fellow beings is touched with the awareness of love, understanding, patience and faith. This is the promise that Sri Sai Baba holds out to all who come to Him. Sri Sai Baba was beyond the limitations of Time and Space and thus caste, creed, position dogmas and doctrines were fundamentally unimportant to him. Nobody really knew his parentage, where he came from or which religion he practised. He claimed no possessions nor accepted any disciples or gave any specific teaching.
This anonymity lent a strange facet to his interaction with the people who came to him for guidance. To the Hindus he was an orthodox Brahmin, with a sacred fire, enjoining the worship of many gods and the devout study of various Hindu scriptures. He lived in a mosque but always referred to it as "Dwarkamay!" (Lord Krishna's birth place is Dwaraka). To the Moslems he was a fakir living in a mosque observing the disciplines of Islam, uttering "Allah Malik" (God is the master) guiding Muslim seekers along the lines c)f their own religion. To the Parsis he was the sacred rire worshipper. His life was a living manifestation c)f the Sermon of the Christ and of the Eight-fold path of the Buddha.
Sai Baba's attraction and appeal lie in this fact that he was a perfect model of the harmony of all religions, for whom this world - with all its sectarian and religious antagonism, had been waiting. Sai Baba lived to awaken and lead mankind to the varities of spiritual life. He set in motion a wave of spirituality, which is now spreading all over the globe. All his life's activities constituted the upliftment of mankind. By first conferring temporal benefits, he drew unto himself countless souls caught up in ignorance (darkness) and opened their eyes to the true meaning of life. The miracles which manifested through Sai Baba were just such as were needed to create faith in the people and to make his devotees ethically and spiritually better evolved. Baba did not purposefully perform miracles to show his powers. The very strength of his perfect realisation, in its interaction with nature, caused "the miracle" to take place. Thus he drew people from their deluded pursuits after earthly objects of a transitory nature and induced and inspired them to strive for self-realisation. He continued this glorious work until the last moment of his human embodiment in Shirdi.
Amazingly, there are a phenomenally large number of Instances in which Sai Baba has been literally physically appearing before his devotees, even decades after his passing out of the physical body.Sai Baba is constantly and simultaneously proving that he Is alive in spirit and responds to our sincere prayers. He Is the One Spirit of all existence. which is God in all the forms of God, in all the saints, in all the men and in all the creatures.All those who sincerely take to a life of inner development, Sai Baba lifts him to a higher level. Every one derives benefit according to the ripeness o f his soul and in accordance with his inner yearning.Baba assured his devotees by his saying "I am at Shirdi and everywhere. Whatever you do, wherever you may be, ever bear this in mind, that I am always aware of everything". Sai Baba does not belong to any single tradition but to all mankind on the path of goodness, love and understanding.
Long time ago, at the beginning of eighteenth century a young bearded man with sparkling eyes took shelter in a mosque, in Shirdi Village (of Maharshtra State, In India) . Nobody knew from where this stranger had come who hardly spoke a word and stayed there.
Gradually the curious villagers started offering food to the man, but he never asked anything from them. Sometimes he shared his food with the animals. Soon the young fakir, as he was started to be addressed, started expressing his view points with few elderly villagers. His simple language of expresssion and his special power of solving the problems of poor needy and destitutes soon made this less known fakir, known as Shri Sai Baba. As the days passed, devotees started streaming into Shirdi in ever growing numbers. The village was fast becoming a centre of pilgrimage. As gifts and presentations flowed in, the pomp and ceremony of Sai worship were evolving. Everyday Sai Baba would be a pauper having distributed all among the needy and the poor. But Sai Baba's life of a Fakir remained calm, undisturbed, unaltered and therein is the saint's Spiritual glory.
People also realised that this "Baba" was no ordinary person but a person with extraordinary godly powers. Such powers are not known or present in normal human beings. Baba preached his principle of love and faith in humanity to all his disciples. He always felt anguished over the fact that all those who came to him were more for their own personal problems and not for attaining the ultimate goal of reaching God which he felt could be attained only by true servicing of humanity.
Sai baba strongly believed in uniformity of religion and he never distinguished anyone on the basis of caste, creed or religion. He always made it a point not to return empty handed those who had come to him in their hour of need and grief. He performed miracles to alleviate the suffering of poor people. On one occasion he restored the eyes of a blind elderly and in another occasion he lighted a lantern with water when there was no oil to burn it.
As all good things have to end ultimately "Baba" also left his body on his own will on 15th Oct. 1918, leaving his millions of believers and followers crying. His body was laid in the Samadhi Mandir called "Booty", which he had asked his disciple to built before his death.
Sai Baba was Unique, in that, he lived his message through the Essence of his Being. His life and relationship with the common man was his teaching. The lmmense Energy that was manifest in the body of Sai was moving and is still moving in a mysterious way, creating and recreating itself everywhere, beyond the comprehension of time and space.Yet, he lived with the common folk as a penniless fakir, wearing a torn kafni, sleeping over a mat while resting his head on a brick, begging for his food. He radiated a mysterious smile and a deep inward look, of a peace that passeth all understanding. He was always and ever aware of what transpired within the hearts and minds of everyone, whether they be, His devotees or not. This Omnipresent and Omniscient Sri Sai Baba who left his mortal body in 1918, is the living spiritual force that is drawing people from all walks of life, from all parts of the world, into his fold, today.Sri Sai Baba lived, acted and behaved as only a "God descended on Earth" can. He came to serve mankind, to free them from the clutches of fear.
His most concise message for one and all alike was "Why fear when I am here". To take refuge in Sai, is to enter into ajourney to reach the Divine Oasis of Love and drink deep from the Fountain of Life, the source of all Spiritual Energy.Wherever the devotee is, Baba makes him recognize within himself his highest aspirations and goal and at one stroke, his conduct and the attitude to fellow beings is touched with the awareness of love, understanding, patience and faith. This is the promise that Sri Sai Baba holds out to all who come to Him. Sri Sai Baba was beyond the limitations of Time and Space and thus caste, creed, position dogmas and doctrines were fundamentally unimportant to him. Nobody really knew his parentage, where he came from or which religion he practised. He claimed no possessions nor accepted any disciples or gave any specific teaching.
This anonymity lent a strange facet to his interaction with the people who came to him for guidance. To the Hindus he was an orthodox Brahmin, with a sacred fire, enjoining the worship of many gods and the devout study of various Hindu scriptures. He lived in a mosque but always referred to it as "Dwarkamay!" (Lord Krishna's birth place is Dwaraka). To the Moslems he was a fakir living in a mosque observing the disciplines of Islam, uttering "Allah Malik" (God is the master) guiding Muslim seekers along the lines c)f their own religion. To the Parsis he was the sacred rire worshipper. His life was a living manifestation c)f the Sermon of the Christ and of the Eight-fold path of the Buddha.
Sai Baba's attraction and appeal lie in this fact that he was a perfect model of the harmony of all religions, for whom this world - with all its sectarian and religious antagonism, had been waiting. Sai Baba lived to awaken and lead mankind to the varities of spiritual life. He set in motion a wave of spirituality, which is now spreading all over the globe. All his life's activities constituted the upliftment of mankind. By first conferring temporal benefits, he drew unto himself countless souls caught up in ignorance (darkness) and opened their eyes to the true meaning of life. The miracles which manifested through Sai Baba were just such as were needed to create faith in the people and to make his devotees ethically and spiritually better evolved. Baba did not purposefully perform miracles to show his powers. The very strength of his perfect realisation, in its interaction with nature, caused "the miracle" to take place. Thus he drew people from their deluded pursuits after earthly objects of a transitory nature and induced and inspired them to strive for self-realisation. He continued this glorious work until the last moment of his human embodiment in Shirdi.
Amazingly, there are a phenomenally large number of Instances in which Sai Baba has been literally physically appearing before his devotees, even decades after his passing out of the physical body.Sai Baba is constantly and simultaneously proving that he Is alive in spirit and responds to our sincere prayers. He Is the One Spirit of all existence. which is God in all the forms of God, in all the saints, in all the men and in all the creatures.All those who sincerely take to a life of inner development, Sai Baba lifts him to a higher level. Every one derives benefit according to the ripeness o f his soul and in accordance with his inner yearning.Baba assured his devotees by his saying "I am at Shirdi and everywhere. Whatever you do, wherever you may be, ever bear this in mind, that I am always aware of everything". Sai Baba does not belong to any single tradition but to all mankind on the path of goodness, love and understanding.
Sunday 12 February 2012
Largest Idol Of SaiBaba of Shirdi
Largest Shirdi Sai Baba statue - Idol in Machilipatnam - Andhra Pradesh - India. The statue in about 54 feet in height. One can see imagine the size by watching the traffic moving below the feet of Shri Sai Baba's Statue.
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